Thursday, March 05, 2009

Support Gaza; boycott Israel's corporate allies

JANUARY'S massacre in Gaza by Israeli forces should give us all pause to think. Are we really totally powerless to stop Israeli armed aggression against Palestinian civilians? The answer is, actually, no we are not completely powerless.

South Africa, the original apartheid state, was brought to its knees by an economic boycott against its policies. Yes, Bangladesh is a small country and far from the Middle East; but our imports are bought with the same American dollars that support the Israeli economy, and we should utilise them intelligently.

The economic boycott of South Africa was about more than boycotting South African products; it also targeted multi-nationals that invested in (and thus economically supported) the apartheid state. Bangladesh already disallows direct imports from Israel through its import policy; but Bangladeshi consumers have yet to take action against multi-nationals that have the dubious distinction of directly supporting Zionist land grabbing, or receiving Israeli government awards recognising their investments in Israel.

One company directly supporting Israeli land grabbing is Intel. Exports from Intel's Lachish-Qiryat Gat plant total $1 billion a year. Al-Awda (the Palestine Right to Return Coalition) has pointed out that the Intel plant is built on land Israel confiscated from Iraq al-Manshiya, which was a Palestinian village of 2,000 people. The Palestinians were replaced by the new Jewish settlement of Qiryat-Gat, where Intel then invested and became a big employer.

Alongside Intel, many Western high-tech companies invest heavily in Israel, viewing it as a cheap source of technical talent. Companies like Nokia, Microsoft, and IBM are all big investors in Israel, with large research and development facilities there.

In May 2002, the Israel-America Chamber of Commerce awarded IBM the Ambassador's Award in recognition of its outstanding contribution to the development of the Israeli high-tech industry and to advancing Israeli exports.

It would certainly be better to buy phones and computer hardware made by Asian companies, which do not outsource to Israel. Taiwanese chip manufacturer Via, for example, makes Pentium clone chips comparable to those from Intel; Taiwanese Acer makes PCs, and Korean Samsung makes phones. No one should buy Microsoft software, as free alternatives like OpenOffice and Ubuntu Linux are good replacements.

Companies which receive awards from the Israeli government are particularly suspect. In 1998, the following companies received the Jubilee Award from right-wing Israeli Prime Minister Benyamin Netanyahu: Johnson and Johnson (manufacturer of many baby products), Kimberly Clark (makers of Kleenex tissues and Huggies nappies), AOL Time Warner (owner of Time magazine and CNN news), Nestle (owner of Nido milk and Cerelac baby formula brands, as well as the ever-present Nescafe coffee and Kitkat, Quality Street, Smarties, and After Eight chocolates). These are all popular brands in Bangladesh; the question is do they deserve our money?

Coca Cola (which also owns Fanta and Sprite) is another such case. In 1997, the government of Israel honoured Coca-Cola and its 30 years of support at the Israel Trade Award Dinner. Would it really be difficult to switch to some of the other myriad soft drink brands available?

Only the conscience of the Bangladeshi consumer will keep out Israeli goods and punish companies that support Israel. So all of us should become more aware of the activities of the companies from whom we buy. In this way, we can pressure multi-nationals to stop doing business in Israel. They should decide which is the more important market; Bangladesh with its 150 million consumers, or Israel with only 7 million.

In these times of global recession, organising boycotts against Israel and its corporate supporters could actually work. The customer is king; and kings should understand the world and use their influence to improve it.

All data from http://www.inminds.co.uk/boycott-israel.php

Reforming independent madrasahs in Bangladesh

Periodically, the topic of low-quality education imparted by some private universities becomes a matter of debate. However, there is a much bigger problem of low-quality education in Bangladesh; namely, the thousands of Qawmi madrasahs across the country.

Low-quality private universities generally target students who are not bright enough to get into the state-funded or better private universities; Qawmi madrasahs are serving (or rather dis-serving) a similar low-quality market composed of lakhs of impoverished rural children. The parallels between the two provide an interesting clue as to how to reform the Qawmi madrasahs, which generally seem resistant to change.

Qawmi madrasas are a remnant of Bangladesh's traditional Muslim educational system. Although, post-1971, they have slowly modernised by teaching in the medium of Bangla instead of Urdu, as well as by including some English and mathematics, they still largely follow the medieval-inspired Dars Nizami syllabus.

Since they are set up as locally-supported waqfs (Islamic property trusts, like mosques), they are self-supporting and completely outside the funding and regulation of the government educational system. Students unable to afford admission, textbooks, transport and private tuition required to attend government schools may often find that their only option is a Qawmi madrasah. Unfortunately, one gets what one pays for: a low-quality education composed of rote memorisation of outdated material, with almost no job opportunities.

In the case of private universities, it is clear how to improve the situation; increasing regulation and supervision by the University Grants Commission to improve quality. Furthermore, the private university market is increasingly competitive, and the under-performing universities are forced to improve or close for lack of students.

Unfortunately for the rural poor, there is no government department regulating and improving Qawmi madrasahs. In fact, the slightest hint of government intervention is enough to stir protest among the legally independent Qawmi madrasah administrators. So the only way to force them to improve is by increasing competition in the market for poor rural students.

Market mechanisms are effective regulators if utilised correctly. The presence of a Qawmi madrasah in any location obviously indicates a population of education consumers (students) whose needs are not being supplied by any government school. This may be due to excessive distance or other costs of attending local government schools. In that case, the appropriate market response is to set up a good quality government school nearby, and to target it with larger than normal quantities of student stipends. If the government were to make such moves, Qawmi madrasahs would soon find their student numbers dwindling. Rational parents would send their children to the better government school which offers better job prospects, provided it is accessible and affordable.

Such a change in the rural education market would not eliminate the Qawmi madrasahs; but it would force them to change and improve, just as they adapted to the post-1971 reality of Bangladesh by introducing Bengali.

Whereas now Qawmi madrasahs are not willing to change, if the government made them compete for their students, they would be forced by the market for students to adopt a more modern and higher quality syllabus. Such an initiative needs to be taken by the government sooner, not later.

Reforming government-run madrasahs in Bangladesh

Much has been written about the divide between madrasah education and standard government SSC/HSC education. However, it is worth considering this question from a fresh angle; namely, what is really valued by the public and worth retaining from the traditional madrasah approach? The answer to this question should dictate the means of unifying the various educational systems in Bangladesh.

The most valued part of madrasah education is not hard to find. Bangladesh is overwhelmingly made up of Muslims, among whom the reading of the Qur'an is universally appreciated. Middle class households who can afford it employ a local moulavi saheb to ensure that the children of the family recite the entire Qur'an at some point. Memorisation of the Qur'an is generally acknowledged as a significant act of devotion.

So, obviously, the reading of the Qur'an, which takes place in madrasah education is fulfilling an important public service; it allows poor families which may not be able to afford the services of a private maulana to fulfill their desire to have their children recite, or even memorise, the Qur'an. However, the practice of reciting the Qur'an just by repeating memorised Arabic words has a big limitation; the student understands nothing.

Here is an interesting point; the Pickthall translation of the Qur'an, along with Arabic text, is about 750 pages. That means that any child could easily read it over the course of 10 years in school by reading only 75 pages a year. This should show us the rational way of integrating religious education into SSC; have an optional SSC subject on the contents of the Qur'an in Bangla translation (studied from class 1 to 10).

Additionally, memorising 750 pages should easily be possible in 2 years (it requires memorising only 1 page a day). This then tells us how to integrate madrasah education into HSC; have an optional subject on the Arabic text of the Qur'an (studied during classes 11/12).

If we look at all the other traditional madrasah subjects (Arabic, Hadith, interpretation of the Qur'an/tafsir and Islamic law), it is immediately obvious that these do not have anything like the mass appeal of the Qur'an to the guardians of schoolchildren. No one hires a maulana to get children to read the Hadith. In fact, these subjects are of little use to anyone except a family law magistrate. In that case, they should not be part of basic primary or lower secondary education (class 1-10). They should be options only in class 11 and 12.

Arabic could be particularly useful at HSC level to ensure that the many migrant workers bound for the Middle East have a decent knowledge of the local language of their employer.

But if the SSC and HSC syllabi were revised as mentioned above, all the government-funded Alia madrasahs could be turned into regular schools. All the regular government schools and colleges would also have the option of giving their students a thorough knowledge of the Qur'an, which a considerable number of families are likely to appreciate.

The religious studies teachers who would no longer be required at Alia madrasahs could simply be moved to regular schools and colleges as Qur'an teachers. And almost everyone in Bangladesh would get the same education system; except for the non-government Qawmi madrasahs and English medium schools, which are a separate matter and need to be dealt with differently.

Sunday, January 20, 2008

No, I am not Fugstar

Some people seem to be spreading rumours that I am Fugstar. Can't understand why, myself, since we talk about very different things. I suppose the fact that we're both Bangladeshis who have spent some time in the UK and talk in our different ways about Islamic stuff is enough to confuse people who are too lazy to read what we've actually written and decide for themselves.

Wednesday, July 05, 2006

Blogging at ProgressiveIslam.org

Just a note to say that I'll be blogging at ProgressiveIslam.org from now on.

Monday, July 03, 2006

UK Muslims 'sidelined' in anti-terror policy

I somehow doubt that the Blair government will pay any heed to this voice of reason; it seems pathologically incapable of listening to anyone who links the 7/7 bombings to the Iraq invasion.


The government risks sidelining Muslim voices by ignoring the recommendations of working groups set up in the wake of last year's London terrorist attacks, a Labour MP will warn today.
In a Fabian society speech tonight, Sadiq Khan, a former member of the joint Muslim police and security taskforce set up after the July 7 bombings, will accuse the government of causing a "huge amount of frustration" within Muslim communities over its failure to implement a raft of recommendations put forward by established working groups...
The report, published before Christmas, identified "inherent injustices" in British foreign policy as a contributory factor in triggering "radical impulses" among British Muslims...
Mr Khan said group members felt "let down" as only three out of 64 recommendations had been taken forward to date...

London IslamExpo to coincide with July 7 bombing anniversary

I had seen a flyer for the London Islam Expo somewhere, but hadn't realized that it was going to coincide with the date of the Underground bombing. However, someone has certainly had a good idea:

...organisers plan to make a virtue out of the coincidence and host a commemoration service to which people injured in the bombings and victims' relatives have been invited.


Not much of a joiner, but I might go check this out.

Saturday, July 01, 2006

Found: 'Non-contactable' witnesses who could free a Guantánamo detainee

The United States government said it could not find the men that Guantánamo detainee Abdullah Mujahid believes could help set him free. The Guardian found them in three days.

Three cheers for the Guardian!

Friday, June 30, 2006

US Supreme court rejects Bush terror powers

At last some measure of sanity seems to have prevailed.
In compelling the administration to comply with the Geneva convention at its war crimes trials, the court also implicitly outlawed some of the other controversial practices in the war on terror, such as torture and rendition, lawyers for the 460 detainees at Guantánamo said.

Unfortunately, that's not the end of the story; the US Congress can still pass new legislation allowing Bush to continue his farcical trials by military tribunal. So no one should get too hopeful just yet.

However, the story does have a pithy summary of the facts of Guantanamo which I can't resist quoting:
759 detainees have been held in Guantánamo since the US began using the camp in January 2002. 10 have been charged before US military war crimes tribunals for conspiring with al-Qaida. Officially there have been 41 suicide attempts by 25 detainees since January 2002. Defence lawyers believe the number to be much higher. 18 inmates are on hunger strike, down from a total of 131. 55% of detainees have not engaged in any hostile act against the US or its allies.
60% are "associated with", 30% are "members of", 8% "fighters for" and 2% have no identified connection to a terrorist group.


This is probably why the Guardian previously reported that 90% (actually 92%: 60%+30%+2% above) of the detainees are likely to be innocent. They have probably been rounded up with no evidence other than guilt by association, which will not hold up in any real court.

Wednesday, June 28, 2006

Fun-da-mental to test UK glorification of terrorism law?

Rap is not really my kind of music, but this news item caught my eye. Some of the lyrics will be easy for any post-colonial to relate to:
Reject your blood
I reject your creed
Reject your queen and her stolen crown
Reject your media falsified news
Reject your patronising liberal views...
Reject your thieving foreign policies
Reject your elitist congregation
Reject your mini skirt liberation
Reject your concept of integration

Although I'm not sure what this fellow has against mini-skirts. =)
There's also a song about a suicide bomber. If this means that the Paradise Now film has opened up a long-sealed can of worms, I'm glad. The lyricist claims to understand suicide bombers without approving of them, which seems perfectly reasonable to me. Let's see what happens to the album.